Year: 2012

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Bible

Joseph, the Dreamer

In the story of Jacob’s son Joseph, we read that Joseph had a couple of dreams.

The implicit meaning of his dreams was that his older brothers would become subservient to him, as would his father and mother. To his family this no doubt seemed to be mere wishful thinking of a young boy who was tired of being last and wanted some attention.

The dream, however, was correct and its predictions did eventually happen. In these two dreams, it was later confirmed that Joseph had heard from God and that he heard correctly.

It may not, however, have been a good idea to share the dreams with this family. His father was insulted and chastised him for his impudent remarks. His ill-advised revelation also fueled his brothers’ jealousy towards him, no doubt hastening their selling him off as a slave.

The lesson to be learned from Joseph is that just because God has revealed something to us, does not mean that it is prudent to share it.

While it is often helpful to tell others what God is doing in our lives or teaching us, sometimes his words to us are for our ears only.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

God’s Promises to Father Abraham

One of the central characters in the book of Genesis is Father Abraham. God calls Abraham to move to a different place, a location that God would reveal to him as the journey progressed.

Because of Abraham’s obedience and faith. God promised to make him into a great nation. But the story doesn’t end there. As Abraham continues in obedience to God, God keeps promising him more and more.

Consider the following sequence:

“I will make you into a great nation” (Genesis 12:2).
“You will be the father of many nations” (Genesis 17:4).
“I will make nations of you, and kings will come from you” (Genesis 17:6).
“All nations on earth will be blessed because you have obeyed me” (Genesis 22:18).

With each step of obedience, the scope of the promise increases. God’s ultimate promise to Abraham is that all nations will be blessed through him.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Unity and Language

It is interesting how the Old Testament of the Bible is often in contrast with the New Testament.

For example, in the story about the tower of Babel, God confuses the people’s languages and since they can no longer communicate, they scatter. He did this because they were working together; their goal was so that the world would know them.

Fast-forward a couple thousand years and we hear Jesus praying for unity — that his followers would be one. His goal was so that the world would know God.

A few weeks after this, at Pentecost, language differences were temporarily overcome, with people hearing about Jesus in their native tongue.

Although Jesus’ prayer for unity goes far beyond supernaturally restoring what was lost at Babel, it was a start. But Jesus’ ultimate goal was that his followers would be one, thereby not hampering the spreading of their faith.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

She’s My Sister

Abraham, the great man of faith, did not always act that way. Once, when fearing for his safety, he lied to king Abimelech, claiming that Sarah was his sister and hiding the fact that they were married.

Assured by Abraham’s lie, Abimelech felt free to take Sarah into his harem. Fortunately, God intervened before anything happened to her, revealing the truth of the situation to Abimelech in a dream.

God’s instructions to Abimelech were simple: return Sarah to Abraham and then Abraham would pray for Abimelech.

Abimelech quickly returned Sarah as instructed. He also gave many gifts to Abraham, as well as to Sarah. Then Abraham prayed for Abimelech and everything was made right.

What is interesting is that God never told Abimelech to give gifts to Abraham and Sarah. Abimelech did that on his own; God did not require that.

I wonder how many times we act in the same way, doing things that God didn’t ask us to do and that he didn’t require.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Forgiving Sins

Jesus’ teaching on binding and loosing is a bit perplexing and worthy of careful contemplation. A parallel passage talks about forgiving sin and is even more disconcerting.

Jesus says that if we forgive someone’s sins, they will be forgiven; conversely if we don’t forgive someone’s sins, they will not be forgiven.

That is an even heavier burden, realizing that our holding of a grudge — that is, not forgiving someone — will result in the withholding of forgiveness for their sins.

However, it is even more weighty than that.

Consider the “Lord’s Prayer” and the phrase “forgive us our sins as we forgive those who sin against us.” Through this prayer, we are actually asking God to only forgive us to the degree to which we forgive others.

Given the severity of the ramifications, we need to be most diligent in forgiving all others and not holding a grudge.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Binding and Loosing

In the post about the easy yoke, we learned that a yoke was essentially a Rabbi’s teaching, of what was prohibited and what was allowed. Jesus had his own yoke and he said it was easy.

The process of ascertaining what things were to be prohibited, was the act of binding. To “bind” something, was to prohibit it; that is, to hold to it tightly. To “bind” implies obligation.

The process of determining what things were to be allowed, was the act of losing. To “lose” something was to allow it; that is, to let go. To “loose” implies freedom.

Since Jesus’ yoke was light, there must have been only a few things that he wanted to “bind” and many things that he wanted to “lose.”

However, Jesus doesn’t stop there. He also told his disciples that “whatever you bind (prohibit) on earth will be bound (prohibited) in heaven and whatever you loose (allow) on earth will be loosed (allowed) in heaven.”

In doing so, he implicitly gave them — and us — the opportunity to interpret scripture just like he and the Rabbis were doing — with the promise of agreement in heaven.

As such, we need to be extremely careful about the things we bind and loose; there are eternal consequences.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

The Easy Yoke

Jesus said that his yoke was easy; that his burden was light.

What exactly does that mean?

From a simple perspective, we understand a yoke to be a means to harness a draft animal in order to pull a load. Therefore, an easy yoke, one with a light burden, would be something that was not hard to do.

This means that the things Jesus expects from his followers are not difficult or burdensome.

However, we can gain a deeper understanding of his words when we consider it from a historical perspective. Back in Jesus’ day, the learned Rabbi’s would study the scriptures.

They did not see them as a definitive, fixed set of rules, but rather as an open-ended document that needed to be explored and interpreted. A Rabbi’s interpretation of what the scriptures said, of what should be allowed and what should be prohibited was called his yoke.

When Jesus made his proclamation about his yoke, his hearers would connect it with the Rabbi’s practice (recall that Jesus was often called Rabbi by his followers and admirers).

So when Jesus said that his yoke was easy and his burden light, he was letting it be known that he allowed many more things than he prohibited.

He didn’t want his followers weighed down with a long list of don’ts, of heavy burdensome requirements, but instead he wanted them to be free to focus on him — and not a bunch of rules.

Some people read the Bible as a rigid law book of hard laws and unyielding rules. Instead they should be interpreting it like the Rabbis, making an easy yoke as Jesus advocated.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Following the Good and Straight Path

If “wisdom” is the theme of Proverbs, then “path” may be the context. There are good paths and evil paths, straight paths and crooked paths. There are the paths of the righteous and paths of the wicked.

For those who are wise and make good decisions, there is the right path, the path of life, of peace, of justice, of the upright, and that leads to immortality.

Taking a journey — the journey of life — implies making decisions. Which paths do you take? This isn’t a one-time selection, but a series of choices, of continuing to choose the right path, repeatedly making the good and right decision.

And the best part is that we don’t need to travel alone. We have a “spiritual” GPS to guide us, God’s spirit. David acknowledged that God had supernaturally revealed the right path to him (Psalm 16:11) and Peter confirmed that many centuries later (Acts 2:28).

We also have the Bible to guide us in selecting the right paths, with over 100 mentions of the word. Proverbs is especially helpful (as are the books of Job and Psalms). Not only does Proverbs mention “path” 28 times, but its sub-contexts point to it as well.

Consider the words that we’ve highlighted in Proverbs. The sluggard and the simple choose the wrong paths. Folly takes one there, as does being quarrelsome or following the adulteress.  However, the prudent, those with wisdom, know which paths to take.

Consider the mentions of “path” in the Bible and then choose the right ones.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Seeking Wisdom

Among all the reoccurring words in Proverbs, it is “wisdom” that is the most prominent — mentioned 54 times. Wisdom, in fact, is the central theme of the book, effectively summarizing its focus and purpose.

The dictionary defines wisdom as “the ability to discern or judge what is true, right, or lasting; insight; common sense; good judgment.”

Given this definition, it would seem that wisdom is more of an innate characteristic than something that can be learned or acquired.

Yet Proverbs continually advises readers to seek wisdom, to obtain wisdom, to get wisdom, to keep wisdom, and to gain wisdom. Not only is wisdom imperative, it is apparently also accessible.

But, how? From God. He gives wisdom. James writes that “if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.”

This is how we seek wisdom. Proverbs is the primer; God is the source.

[James 1:5]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Beware the Adulteress

The book of Proverbs contains the majority of the Bible’s mentions of the word “adulteress” (seven times in Proverbs compared to five times in the rest of the Bible).

An “adulteress” is “a woman who commits adultery,” that is, she has sex with someone other than her husband. In today’s language, that is referred to as “cheating.”

Solomon warns his son — and all men — to stay away from the adulteress.

The Law of Moses notes that both the adulterer (the male participant) and the adulteress (the female participant) should be put to death (Leviticus 20:10). That is how serious God views the breaking of marriage vows.

Although the majority of modern society takes a much more casual perspective on lifelong monogamy, God’s staunch opposition to adultery hasn’t changed.

Fortunately, his response has. In the Old Testament (as mentioned above), the prescribed response to adultery is judgment. However, in the New Testament, Jesus — God’s son — demonstrates a kinder, gentler response: mercy (John 8:1-11).

However, remember that even though Jesus will give both the adulterer and adulteress mercy and forgiveness, the offended spouse may not likely be so understanding.

[Mentions of adulteress in the Bible.]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.