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Bible

What’s Your Party?

Regardless of what country you live in, there will be at least one political party, and usually many to choose from. People who read and follow the Bible often affiliate with a particular party in order to best align their politics with the Bible.

What’s interesting is they can read the same book and reach different conclusions about which party to join. This, I think, points to the diversity of the Bible — and the God behind it — as much as the varied interpretations of its readers.

But setting politics aside, what if there was a life party, a holistic philosophy that covered everything? Might you join a compelling life party? I have.

In the Amplified Bible, Jesus invites people to “side with my party.” This wasn’t about politics, but about life.

When Jesus calls people to do this, it usually accompanies phrases such as “be my disciple” and “follow me.” Other supporting thoughts include “take up your cross,” “forsake everything,” “identity with me,” “leave everything,” and “join with me.”

Being part of Jesus’ party isn’t about politics; it’s about all of life. It’s not an opinion to be held, it’s about a complete, all-in, sold-out commitment to side with him.

Will you side with his party?

[Biblical references to Jesus’ party (and a few others, too)]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

More Holy Spirit Power

The Bible writes that Mary became pregnant by the Holy Spirit and the result of this spiritual/physical union was Jesus — it was a virgin birth.

This supernatural impregnation was the spiritual superseding the physical. And if God can do that, he can certainly heal our bodies and restore us to health. He has the power to do that. (When and why he does so is a different discussion for a different time.)

However, there are some within Christendom who deny the possibility that a baby could be conceived by the power of the Holy Spirit. These are often the people who also disregard God being able to heal.

Their view of God is more limited than mine, but just because our respective understandings of God are different, it would be wrong to assume one is right and the other, wrong.

God is a big God and even the grandest of our comprehension of him is small and understated. So we understand him the best we can and to the degree we are able — and I suspect that is enough.

[Luke 1:35]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Holy Spirit Power

Although the terminology and even the timing vary between the various Christian traditions and perspectives, a generality is that first someone decides to follow Jesus and then the Holy Spirit is given to guide and direct them.

While each stream of Christian thought assigns different terms to these events and has a diversity of understanding as to the how and why, this is the generally prescribed order.

So how then does this square with John the Baptist being “filled with the Holy Spirit even before he was born?” Things certainly seem out of sequence for him.

True, it would be unwise to rewrite our theology on the basis of one verse that seems to offer an exception to our understanding of the normal order of how things are done.

However, at the least, this verse should give us pause before we adamantly assert there is a specific way and time for one to receive the Holy Spirit.

Apparently, not everyone’s journey to God is exactly the same.

[Luke 1:15]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

The Lord’s Prayer

When Jesus’ disciples asked him how to pray, he gave them a short little example. It’s commonly called “The Lord’s Prayer” (though some suggest “The Disciples’ Prayer” would be a more appropriate label.) Others refer to it as “Our Father” after its opening phrase.

Did you know there are multiple versions of the Lord’s Prayer in the Bible? Matthew records the most common version. It’s found in Matthew 6:9-13. In the NIV, it’s only 53 words long and 66 words if you include the additional text at the end that is not found in all manuscripts:

“Our Father in heaven, hallowed be your name, your kingdom come, you will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one” (53 words)…“ for yours is the kingdom and the power and the glory forever. Amen,” (13 more words; 66 total).

The Lord’s Prayer is also found in Luke 11:2-4. Compared to Matthew’s version, it omits two phrases and simplifies others, so it is even shorter, at only 34 words.

“Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And leads us not into temptation,” (34 words).

I’ve never heard anyone use Luke’s version. But it is in the Bible and is worth considering.

However, it doesn’t really matter which of these three versions of this classic prayer we follow, for I don’t think Jesus intended us to recite it verbatim, but to use it as a model or a template to form our own prayers.

What wording do you prefer for the Lord’s Prayer?

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Ungodly Men in the Church

The book of Jude — which I’ve blogged about quite a bit — addresses ungodly men in the church, not those outside the church.

Jude’s key passage is verse 11, where he compares ungodly men in the church to Cain, Balaam, and Korah.

It’s noteworthy that each of these men has an overlooked connection with God, as do ungodly men in the church. Despite this, it’s their failings for which they are noted. But even in these, we may be looking at things too simplistically. Upon deeper consideration:

These examples give us pause. The ungodly in the church: do not control sin, mix different religious ideas, and oppose God’s leaders.

Given this, we have much to guard against, less we become the very people in the church that Jude warns us against.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

The Fallacy of Syncretism

Although many of the mentions in the Bible of Balaam are negative, in the primary account of him, he seems to basically be a good, God-fearing guy.

Balaam’s issue wasn’t his connection with God, but instead his attempt to meld the God of the Bible with other, contrary beliefs, in this case sorcery and divination. These are incompatible with God.

This practice continues today; it’s called syncretism, the fusion of differing belief systems or an attempt to reconcile religions. Consider:

  • God and Hinduism
  • God and Confucius
  • God and Buddha
  • God and voodoo
  • God and crystals
  • perhaps even God and Yoga
  • or what about God and prosperity?

But God is a jealous God. He doesn’t want to be shared; he doesn’t want his peoples’ attention split between himself and someone or something else. He wants all of us, undivided and undistracted.

It is only human arrogance that suggests otherwise; this is the fallacy of syncretism.

[See Balaam’s story and other mentions of Balaam]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

The Sons of Korah

Several of the Psalms are attributed to “the sons of Korah.”

These sons of Korah could have been the writers of those songs/prayers or perhaps the ones tasked with sharing them with others; that would effectively make them performers.

It makes me wonder if the group called “The Sons of Korah” ever performed to standing-room-only crowds at the temple gates.

Pushing my imagination aside, I wonder, who were the sons of Korah?

There are at least two guys named Korah in the Bible, possibly more depending on how the various references are reconciled. So the sons of Korah could have hailed from one of them — or a different, unknown Korah.

Though it is strictly speculation on my part, I want these sons of Korah to be descendants of Korah, the rebellious one, mentioned in Numbers 16.

Korah was killed for his rebellion, as were the men who followed him and the families of his co-conspirators. However, Korah’s children are not explicitly mentioned as being killed or as surviving.

I want to think they did live and their offspring would write or perform songs and prayers to God.

That is a legacy worth noting.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

More on Korah’s Rebellion

Last year in my post on Korah’s rebellion, I noted that Korah had some progressive ideas about God and the people’s relationship to him. While these views are widely accepted today (thanks to Jesus), they were quite radical in Korah’s day.

However, I don’t think that Korah’s rebellion was theological in nature, that is, it was not about beliefs and doctrine, about what is right and what is wrong.

Korah’s rebellion was against Moses, God’s chosen leader, and therefore it was against God himself.

Korah arguably had the right ideas, but he was wrong in opposing God’s leader in order to promote his progressive perspectives.

Korah’s error was in disrespecting God’s ordained leadership — an error we need to carefully guard against.

[Numbers 16]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

Consider Cain

We know Cain to be a murderer — and we vilify him for it. What we often fail to consider is that Cain had a relationship with God.

Consider that Cain gave an offering to God that wasn’t requested or expected. (Cain lived centuries before God instructed Moses about the need to give him offerings.)

Also, consider that Cain also had a personal relationship with God, that is he talked to God and was able to be in God’s presence.

Given this, one might conclude that aside from one terrible act, Cain was a good guy, a God-loving dude. Perhaps like you and me.

Even so, this one-act — his only recorded failure in life — needed to be punished. Justice demanded it. And as a just God, he meted it out.

So God sent Cain away, away from his presence. But not angrily or out of spite. For despite a need to punish Cain for his grave error, God lovingly put a mark on him to protect him from being killed by others.

God justly punished Cain — and then lovingly protected him.

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

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Bible

The Way of Cain

Cain kills Abel because he is jealous, jealous that his brother’s offering to God is accepted and his isn’t.

God knows what Cain is thinking — and urges caution. God directly tells Cain that he must rule over his sinful thoughts, the temptation to do wrong. But Cain doesn’t heed God’s advice and kills his brother.

The resulting murder may have been an act of rage or merely an extreme way of eliminating the competition. But either way, Abel ends up dead and Cain has blood on his hands.

Thousands of years later, when Jude advises followers of Jesus to avoid “the way of Cain,” he might be referring to murder or perhaps jealousy that could lead to murder, but I suspect the warning is for something much more subtle.

I think when Jude says we need to avoid the way of Cain, he means we need to control our thoughts and desires to do wrong — a warning we all need to heed.

[Genesis 4:7 and Jude 1:11]

A lifelong student of the Bible, Peter DeHaan, PhD, wrote the 1,000-page website ABibleADay.com to encourage people to explore the Bible. His main blog and many books urge Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.